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Aliyah 4
Aliyah 5
Aliyah 6
Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber
Kata demi kata (Hebrew → English · Strong’s)
- וַיָּבֹ֣אbôwʼto go or come
- מֹשֶׁ֔הMôshehMosheh
- וַיִּקְרָ֖אqârâʼto call out to (i.e. properly
- לְזִקְנֵ֣יzâqênold
- הָעָ֑םʻama people
- וַיָּ֣שֶׂםsûwmto put (used in a great variety of appli
- לִפְנֵיהֶ֗םpânîymthe face
- אֵ֚תʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- הַדְּבָרִ֣יםdâbâra word
- הָאֵ֔לֶּהʼêl-lehthese or those
- אֲשֶׁ֥רʼăsherwho
- צִוָּ֖הוּtsâvâhto constitute
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 19:7 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe came [back] and called for the elders of the people. He presented to them all these words which Adonoy had commanded him.
Lisensi: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses came, and he called to the elders of the people, and he put before them all these things that the L-rd had commanded him.
Lisensi: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֣א מֹשֶׁ֔ה וַיִּקְרָ֖א לְזִקְנֵ֣י הָעָ֑ם וַיָּ֣שֶׂם לִפְנֵיהֶ֗ם אֵ֚ת כׇּל־הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖הוּ יְהֹוָֽה׃
Lisensi: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him.
Lisensi: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיָּבֹ֣א מֹשֶׁ֔ה וַיִּקְרָ֖א לְזִקְנֵ֣י הָעָ֑ם וַיָּ֣שֶׂם לִפְנֵיהֶ֗ם אֵ֚ת כָּל־הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖הוּ יְהוָֽה׃
Lisensi: Public Domain
עברית · Tanach with Text Only
ויבא משה ויקרא לזקני העם וישם לפניהם את כל הדברים האלה אשר צוהו יהוה
Lisensi: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹא מֹשֶׁה וַיִּקְרָא לְזִקְנֵי הָעָם וַיָּשֶׂם לִפְנֵיהֶם אֵת כָּל־הַדְּבָרִים הָאֵלֶּה אֲשֶׁר צִוָּהוּ יְהוָה׃
Lisensi: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה איז געקומען און האָט צונױפֿגערופֿן די עלטסטע פֿון פֿאָלק, און ער האָט פֿאַר זײ געלײגט אַלע די דאָזיקע װערטער װאָס גאָט האָט אים באַפֿױלן.
Lisensi: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse, de retour, convoqua les anciens du peuple et leur transmit toutes ces paroles comme le Seigneur le lui avait prescrit.
Lisensi: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Mosè andò e chiamò gli anziani del popolo, e mise loro davanti tutte queste cose, ch’il Signore avevagli comandato (di esporre ad essi).
Lisensi: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przyszedł Mojżesz i zwołał starszych ludu, i przedstawił im wszystkie te słowa, które polecił mu Wiekuisty.
Lisensi: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose kam und berief die Ältesten des Volkes und legte ihnen vor all diese Worte, die ihm der Herr geboten.
Lisensi: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Mosche kam, berief die Ältesten des Volkes und legte ihnen alle diese Worte vor, die ihm Gottaufgetragen.
Lisensi: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Moseo venis, kaj alvokis la ĉefojn de la popolo, kaj prezentis al ili ĉiujn tiujn vortojn, pri kiuj la Eternulo ordonis al li.
Lisensi: Public Domain
Commentary on Exodus 19:7
Targum Jonathan
English
And Mosheh came that day, and called the elders of the people, and set in order before them all these words which the Lord had commanded.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Lisensi: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויבא משה. אל מחנה ישראל. ואין צורך להזכיר כי ירד:
וישם לפניהם. כמו וזאת התורה אשר שם משה ואמר הגאון כי הוא על דרך שימה בפיהם. והטעם תורה שבעל פה שהוא פי' התורה שבכתב:
On Your Way · Lisensi: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES CAME AND CALLED FOR THE ELDERS OF THE PEOPLE, AND SET BEFORE THEM ALL THESE WORDS. This means that he said to them: “Behold, I have presented before you the words [of G-d]. Choose you this day if you will do so.” Therefore, they answered him, All that the Eternal hath spoken we will do. This is similar in meaning to the verse: See, I have set before thee this day life and good, and death and evil, and also: And these are the ordinances which thou shalt set before them, meaning that they are to say if they choose to observe them and accept [them] upon themselves. It is for this reason that it says there, And Moses came and told the people all the words of the Eternal, and all the ordinances; and all the people answered with one voice, and said, All the words which the Eternal hath spoken will we do., 24:3. Similarly, And this is the law which Moses set before the children of Israel means that Moses asked the generation that was to come into the Land whether they would accept the Torah upon themselves, for he was about to make a covenant with them in the plains of Moab, just as he had done with their fathers in Horeb., 28:69. And the Gaon Rav Saadia, Verse 9:31, Note 230. said that the expression, and he set before them, is similar in meaning to the expression, put it in their mouth, [this being a reference to the Oral Law, which is the commentary to the Written Law]. But the correct interpretation is only as I have explained.
And all the people answered together. This also means that Moses called together the elders of the people, who are their wise men and their judges, for theirs is [the power of] choice. And he set before them all these words in the presence of the whole congregation, since it was with reference to all the people that G-d had commanded, Thus shalt thou say to the house of Jacob, and tell the children of Israel. But they did not wait for the counsel and decision [of the elders, but readily], all the people answered together — both small and great — and said, All that the Eternal hath spoken will we do. And so it says again, and all the people answered with one voice, and said: All the words which the Eternal hath spoken will we do.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Lisensi: CC-BY · Full commentary on Sefaria
Saadia Gaon
English
וישם לפניהם, “and he taught them.”
Eliyahu Munk, HaChut Hameshulash · Lisensi: CC-BY · Full commentary on Sefaria