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Aliyah 4
Aliyah 5
Aliyah 6
Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber
Kata demi kata (Hebrew → English · Strong’s)
- בַּחֹ֨דֶשׁ֙chôdeshthe new moon
- הַשְּׁלִישִׁ֔יshᵉlîyshîythird
- לְצֵ֥אתyâtsâʼto go out
- בְּנֵיbêna son
- יִשְׂרָאֵ֖לYisrâʼêlJisrael
- מֵאֶ֣רֶץʼeretsthe earth
- מִצְרָ֑יִםMitsrayimMitsrajim
- בַּיּ֣וֹםyôwma day
- הַזֶּ֔הzehthe masculine demonstrative pronoun
- בָּ֖אוּbôwʼto go or come
- מִדְבַּ֥רmidbâra pasture
- סִינָֽיÇîynaySinai
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 19:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
In the third month of the Bnei Yisrael’s departure from the land of Egypt, on that very day they came to the desert of Sinai.
Lisensi: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
On the third month of the exodus of the children of Israel from the land of Egypt, on this day [on the New Moon ("Let words of Torah always be 'new' to you, as if they were given this day")], they came to the desert of Sinai.
Lisensi: CC BY
עברית · Miqra according to the Masorah
בַּחֹ֙דֶשׁ֙ הַשְּׁלִישִׁ֔י לְצֵ֥את בְּנֵי־יִשְׂרָאֵ֖ל מֵאֶ֣רֶץ מִצְרָ֑יִם בַּיּ֣וֹם הַזֶּ֔ה בָּ֖אוּ מִדְבַּ֥ר סִינָֽי׃
Lisensi: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
Lisensi: Public Domain
עברית · Tanach with Ta'amei Hamikra
בַּחֹ֙דֶשׁ֙ הַשְּׁלִישִׁ֔י לְצֵ֥את בְּנֵי־יִשְׂרָאֵ֖ל מֵאֶ֣רֶץ מִצְרָ֑יִם בַּיּ֣וֹם הַזֶּ֔ה בָּ֖אוּ מִדְבַּ֥ר סִינָֽי׃
Lisensi: Public Domain
עברית · Tanach with Text Only
בחדש השלישי לצאת בני ישראל מארץ מצרים ביום הזה באו מדבר סיני
Lisensi: Public Domain
עברית · Tanach with Nikkud
בַּחֹדֶשׁ הַשְּׁלִישִׁי לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם בַּיּוֹם הַזֶּה בָּאוּ מִדְבַּר סִינָי׃
Lisensi: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אין דריטן חוֹדש נאָכן אַרױסגײן פֿון די קינדער פֿון ישׂראל פֿון לאַנד מִצרַיִם, אין דעם דאָזיקן טאָג, זײַנען זײ אָנגעקומען אין מדבר סינַי.
Lisensi: CC0
Français · Bible du Rabbinat 1899 [fr]
A la troisième néoménie depuis le départ des Israélites du pays d’Égypte, le jour même, ils arrivèrent au désert de Sinaï.
Lisensi: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Nel mese terzo dall’uscita degl’Israeliti dalla terra d’Egitto, in questo giorno [cioè nel primo del mese, nel dì della luna nuova; poiché la voce ebraica che vale mese, significa propriamente rinnovazione] arrivarono al deserto di Sinai.
Lisensi: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
W nowiu miesiąca trzeciego po wyjściu synów Israela z ziemi Micraim, w tenże sam dzień przybyli na puszczę Synai.
Lisensi: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Den dritten Monat nach dem Auszuge der Kinder Israel aus dem Lande Ägypten, am Tage [des Neumonds] kamen sie in die Wüste Sinai.
Lisensi: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Am dritten Neumond nach dem Auszuge der Söhne Jisraels aus dem Lande Mizrajim, an demselben Tage waren sie in die Wüste Sinai gekommen;
Lisensi: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la tria monato post la eliro de la Izraelidoj el la lando Egipta, en tiu tago ili venis en la dezerton Sinaj.
Lisensi: Public Domain
Commentary on Exodus 19:1
Rashi
English
"On that day" - On Rosh Hodesh (Bavli Shabbat 86). It could have simply written "on that day," so why did it write "on this day?" So that the words of the Torah shall be new unto you like on the day they were given.
Sefaria Community Translation · Lisensi: CC0 · Full commentary on Sefaria
Targum Jonathan
English
In the third month of the Exodus of the sons of Israel from the land of Mizraim, on that day, the first of the month, came they to the desert;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Lisensi: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בחדש השלישי. לא ידענו טעם ביום הזה. אם לא יהיה פי' רבי משה נכון שהוא ראש חדש. כמו מחר חדש. והזכיר הכ' זה כי אחר ימים מועטים ליום חנותם היה מתן תורה. אולי יום אחד עלה אל השם וירד ודבר עם ישראל. וביום השלישי לחדש עלה פעם אחרת להשיב אל השם דברי העם. ושם נאמר לו כי ביום השלישי יהיה מתן תורה וכל זה דרך הסברא. כי על הקבלה נסמוך שבששה בסיון נתנה התורה ועל דרך העבור יום ששי בשבוע היה אם לא היה חדש אייר מעובר. אולי טעם ביום הזה כי רחוק מרפידים ובין הר סיני היה רב יותר ממרחק כל מסע:
On Your Way · Lisensi: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
IN THE THIRD MONTH. Scripture should have said, “And they journeyed from Rephidim and they encamped in the wilderness of Sinai, in the third month after their going forth from the land of Egypt,” just as it said above concerning the wilderness of Sin.. But [Scripture’s manner of expression here is] due to the fact that their coming into the wilderness of Sinai was an occasion for joy and a festival to them, and that since they left Egypt they had been yearning for it. They knew that they would receive the Torah there, for Moses had told them what was said to him, Ye shall serve G-d upon the mountain. And to Pharaoh also he said, Let us go, we pray thee, three days’ journey, into the wilderness and sacrifice unto the Eternal our G-d., 5:3. For this reason, Scripture begins the section with the statement that in the third month… the same day that the month began, they came there [as they had eagerly anticipated]. Following this opening, Scripture reverts [to the usual style] as in the other journeys: And they journeyed from Rephidim.
Now here too Scripture should have said “and they journeyed from Rephidim and encamped in the wilderness of Sinai.” Instead it writes, and they came to the wilderness of Sinai. This is because Scripture’s intent is to state that as soon as they came to the wilderness of Sinai and saw the mountain in front of them, they encamped in the wilderness and did not wait until they would enter a spot better for encampment. Instead, they camped in the wilderness or in Horeb, which was a waste land before the mountain. This is the purport of the verse; and they encamped in the wilderness, and there Israel encamped before the mount.
It is possible that they separated from their midst all the mixed multitude that was among them, and the children of Israel alone camped before the mountain while the mixed multitude was behind them. For the Torah was given to Israel, as He said, Thus shalt thou say to the house of Jacob, and tell the children of Israel, and this is the meaning of the expression, and there Israel encamped. It may be that [the name “Israel”] is mentioned as a mark of honor at the time of their acceptance of the Torah.
Now Rashi wrote: “And they journeyed from Rephidim. What need was there for Scripture to state again expressly from where they set forth on the journey? Is it not already stated that they were encamped in …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Lisensi: CC-BY · Full commentary on Sefaria
Sforno
English
ביום הזה, on the first day of the month.
Eliyahu Munk, HaChut Hameshulash · Lisensi: CC-BY · Full commentary on Sefaria