Psalms 109:23

The Holy Scriptures: A New Translation (JPS 1917)

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109

1 לַ֭מְנַצֵּחַ לְדָוִ֣ד מִזְמ֑וֹר אֱלֹהֵ֥י תְ֝הִלָּתִ֗י אַֽל־תֶּחֱרַֽשׁ׃ For the Leader. A Psalm of David. O God of my praise, keep not silence;

2 כִּ֤י פִ֪י רָשָׁ֡ע וּֽפִי־מִ֭רְמָה עָלַ֣י פָּתָ֑חוּ דִּבְּר֥וּ אִ֝תִּ֗י לְשׁ֣וֹן שָֽׁקֶר׃ For the mouth of the wicked and the mouth of deceit have they opened against me; They have spoken unto me with a lying tongue.

3 וְדִבְרֵ֣י שִׂנְאָ֣ה סְבָב֑וּנִי וַיִּֽלָּחֲמ֥וּנִי חִנָּֽם׃ They compassed me about also with words of hatred, And fought against me without a cause.

4 תַּֽחַת־אַהֲבָתִ֥י יִשְׂטְנ֗וּנִי וַאֲנִ֥י תְפִלָּֽה׃ In return for my love they are my adversaries; But I am all prayer.

5 וַיָּ֘שִׂ֤ימוּ עָלַ֣י רָ֭עָה תַּ֣חַת טוֹבָ֑ה וְ֝שִׂנְאָ֗ה תַּ֣חַת אַהֲבָתִֽי׃ And they have laid upon me evil for good, And hatred for my love:

6 הַפְקֵ֣ד עָלָ֣יו רָשָׁ֑ע וְ֝שָׂטָ֗ן יַעֲמֹ֥ד עַל־יְמִינֽוֹ׃ ’Set Thou a wicked man over him; And let an adversary stand at his right hand.

7 בְּ֭הִשָּׁ֣פְטוֹ יֵצֵ֣א רָשָׁ֑ע וּ֝תְפִלָּת֗וֹ תִּֽהְיֶ֥ה לַחֲטָאָֽה׃ When he is judged, let him go forth condemned; And let his prayer be turned into sin.

8 יִֽהְיוּ־יָמָ֥יו מְעַטִּ֑ים פְּ֝קֻדָּת֗וֹ יִקַּ֥ח אַחֵֽר׃ Let his days be few; Let another take his charge.

9 יִֽהְיוּ־בָנָ֥יו יְתוֹמִ֑ים וְ֝אִשְׁתּ֗וֹ אַלְמָנָֽה׃ Let his children be fatherless, And his wife a widow.

10 וְנ֤וֹעַ יָנ֣וּעוּ בָנָ֣יו וְשִׁאֵ֑לוּ וְ֝דָרְשׁ֗וּ מֵחׇרְבֽוֹתֵיהֶֽם׃ Let his children be vagabonds, and beg; And let them seek their bread out of their desolate places.

11 יְנַקֵּ֣שׁ נ֭וֹשֶׁה לְכׇל־אֲשֶׁר־ל֑וֹ וְיָבֹ֖זּוּ זָרִ֣ים יְגִיעֽוֹ׃ Let the creditor distrain all that he hath; And let strangers make spoil of his labour.

12 אַל־יְהִי־ל֭וֹ מֹשֵׁ֣ךְ חָ֑סֶד וְֽאַל־יְהִ֥י ח֝וֹנֵ֗ן לִֽיתוֹמָֽיו׃ Let there be none to extend kindness unto him; Neither let there be any to be gracious unto his fatherless children.

13 יְהִי־אַחֲרִית֥וֹ לְהַכְרִ֑ית בְּד֥וֹר אַ֝חֵ֗ר יִמַּ֥ח שְׁמָֽם׃ Let his posterity be cut off; In the generation following let their name be blotted out.

14 יִזָּכֵ֤ר ׀ עֲוֺ֣ן אֲ֭בֹתָיו אֶל־יְהֹוָ֑ה וְחַטַּ֥את אִ֝מּ֗וֹ אַל־תִּמָּֽח׃ Let the iniquity of his fathers be brought to remembrance unto the LORD; And let not the sin of his mother be blotted out.

15 יִהְי֣וּ נֶגֶד־יְהֹוָ֣ה תָּמִ֑יד וְיַכְרֵ֖ת מֵאֶ֣רֶץ זִכְרָֽם׃ Let them be before the LORD continually, That He may cut off the memory of them from the earth.

16 יַ֗עַן אֲשֶׁ֤ר ׀ לֹ֥א זָכַר֮ עֲשׂ֢וֹת חָ֥֫סֶד וַיִּרְדֹּ֡ף אִישׁ־עָנִ֣י וְ֭אֶבְיוֹן וְנִכְאֵ֨ה לֵבָ֬ב לְמוֹתֵֽת׃ Because that he remembered not to do kindness, But persecuted the poor and needy man, And the broken in heart he was ready to slay.

17 וַיֶּאֱהַ֣ב קְ֭לָלָה וַתְּבוֹאֵ֑הוּ וְֽלֹא־חָפֵ֥ץ בִּ֝בְרָכָ֗ה וַתִּרְחַ֥ק מִמֶּֽנּוּ׃ Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it is far from him.

18 וַיִּלְבַּ֥שׁ קְלָלָ֗ה כְּמַ֫דּ֥וֹ וַתָּבֹ֣א כַמַּ֣יִם בְּקִרְבּ֑וֹ וְ֝כַשֶּׁ֗מֶן בְּעַצְמוֹתָֽיו׃ He clothed himself also with cursing as with his raiment, And it is come into his inward parts like water, And like oil into his bones.

19 תְּהִי־ל֭וֹ כְּבֶ֣גֶד יַעְטֶ֑ה וּ֝לְמֵ֗זַח תָּמִ֥יד יַחְגְּרֶֽהָ׃ Let it be unto him as the garment which he putteth on, And for the girdle wherewith he is girded continually.'

20 זֹ֤את פְּעֻלַּ֣ת שֹׂ֭טְנַי מֵאֵ֣ת יְהֹוָ֑ה וְהַדֹּבְרִ֥ים רָ֝֗ע עַל־נַפְשִֽׁי׃ This would mine adversaries effect from the LORD, And they that speak evil against my soul.

21 וְאַתָּ֤ה ׀ יֱ֘הֹוִ֤ה אֲדֹנָ֗י עֲֽשֵׂה־אִ֭תִּי לְמַ֣עַן שְׁמֶ֑ךָ כִּי־ט֥וֹב חַ֝סְדְּךָ֗ הַצִּילֵֽנִי׃ But Thou, O GOD the Lord, deal with me for Thy name's sake; Because Thy mercy is good, deliver Thou me.

22 כִּי־עָנִ֣י וְאֶבְי֣וֹן אָנֹ֑כִי וְ֝לִבִּ֗י חָלַ֥ל בְּקִרְבִּֽי׃ For I am poor and needy, And my heart is wounded within me.

23 כְּצֵל־כִּנְטוֹת֥וֹ נֶהֱלָ֑כְתִּי נִ֝נְעַ֗רְתִּי כָּאַרְבֶּֽה׃ I am gone like the shadow when it lengtheneth; I am shaken off as the locust.

24 בִּ֭רְכַּי כָּשְׁל֣וּ מִצּ֑וֹם וּ֝בְשָׂרִ֗י כָּחַ֥שׁ מִשָּֽׁמֶן׃ My knees totter through fasting; And my flesh is lean, and hath no fatness.

25 וַאֲנִ֤י ׀ הָיִ֣יתִי חֶרְפָּ֣ה לָהֶ֑ם יִ֝רְא֗וּנִי יְנִיע֥וּן רֹאשָֽׁם׃ I am become also a taunt unto them; When they see me, they shake their head.

26 עׇ֭זְרֵנִי יְהֹוָ֣ה אֱלֹהָ֑י ה֖וֹשִׁיעֵ֣נִי כְחַסְדֶּֽךָ׃ Help me, O LORD my God; O save me according to Thy mercy;

27 וְֽ֭יֵדְעוּ כִּי־יָ֣דְךָ זֹּ֑את אַתָּ֖ה יְהֹוָ֣ה עֲשִׂיתָֽהּ׃ That they may know that this is Thy hand; That Thou, LORD, hast done it.

28 יְקַֽלְלוּ־הֵמָּה֮ וְאַתָּ֢ה תְבָ֫רֵ֥ךְ קָ֤מוּ ׀ וַיֵּבֹ֗שׁוּ וְֽעַבְדְּךָ֥ יִשְׂמָֽח׃ Let them curse, but bless Thou; When they arise, they shall be put to shame, but Thy servant shall rejoice.

29 יִלְבְּשׁ֣וּ שׂוֹטְנַ֣י כְּלִמָּ֑ה וְיַעֲט֖וּ כַמְעִ֣יל בׇּשְׁתָּֽם׃ Mine adversaries shall be clothed with confusion, And shall put on their own shame as a robe.

30 א֘וֹדֶ֤ה יְהֹוָ֣ה מְאֹ֣ד בְּפִ֑י וּבְת֖וֹךְ רַבִּ֣ים אֲהַלְלֶֽנּוּ׃ I will give great thanks unto the LORD with my mouth; Yea, I will praise Him among the multitude;

31 כִּֽי־יַ֭עֲמֹד לִימִ֣ין אֶבְי֑וֹן לְ֝הוֹשִׁ֗יעַ מִשֹּׁפְטֵ֥י נַפְשֽׁוֹ׃ {פ}
Because He standeth at the right hand of the needy, To save him from them that judge his soul.

Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber

Kata demi kata (Hebrew → English · Strong’s)

כְּצֵלtsêlshade
כִּנְטוֹת֥וֹnâṭâhto stretch or spread out
נֶהֱלָ֑כְתִּיhâlakto walk (in a great variety of applicati
נִ֝נְעַ֗רְתִּיnâʻarto tumble about
כָּֽאַרְבֶּֽהʼarbeha locust

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 109:23 in every translation

עברית · Miqra according to the Masorah

כְּצֵל־כִּנְטוֹת֥וֹ נֶהֱלָ֑כְתִּי נִ֝נְעַ֗רְתִּי כָּאַרְבֶּֽה׃

Lisensi: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

I am gone like the shadow when it lengtheneth; I am shaken off as the locust.

Lisensi: Public Domain

עברית · Tanach with Ta'amei Hamikra

כְּצֵל־כִּנְטוֹת֥וֹ נֶהֱלָ֑כְתִּי נִ֝נְעַ֗רְתִּי כָּֽאַרְבֶּֽה׃

Lisensi: Public Domain

עברית · Tanach with Text Only

כצל כנטותו נהלכתי ננערתי כארבה

Lisensi: Public Domain

עברית · Tanach with Nikkud

כְּצֵל־כִּנְטוֹתוֹ נֶהֱלָכְתִּי נִנְעַרְתִּי כָּאַרְבֶּה׃

Lisensi: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

I have been made to wander as the casting of a shadow [towards evening]; I have been shunted away as the locust swarm.

Lisensi: CC BY

Français · Bible du Rabbinat 1899 [fr]

Pareil à l’ombre qui s’allonge, je m’évanouis, je suis pourchassé comme par une nuée de sauterelles.

Lisensi: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wie ein Schatten, wenn er sich streckt, vergehe ich; aufgescheucht bin ich wie die Heuschrecke.

Lisensi: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jak cień ustępujący znikam, tułam się jak szarańcza.

Lisensi: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַזױ װי אַ שאָטן װען ער נײַגט זיך, פֿאַרגײ איך, איך בין אָפּגעטרײסלט געװאָרן װי אַ הײשעריק.

Lisensi: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kiel ombro longiĝanta mi malaperas; Oni forskuas min kiel akridon.

Lisensi: Public Domain

Commentary on Psalms 109:23

Rashi

English

Like a shadow when it lengthens at eventide.

I was stirred up an expression of stirring and mixing and astonishment, like a locust, which wanders to and fro and is stirred up. [This] I found:

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Lisensi: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

כצל - הטעם קלות ימיו.

ננערתי כארבה - שאין לו קץ.

Ibn Ezra on Psalms -- Daat · Lisensi: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

עברית

כצל כנטותו. כמו בכ"ף שנוטה הצל מהרה כן נטיתי ונהלכתי כלומר הלכו ימי מהרה בלא חמדה:

ננערתי כארבה. בנטותי ממקום למקום כמו הארבה שאין לו קן וננער מגדר לגדר כן אני אין לי ושב בטח במקום אחד כי כשידעני שאול במקום רודף אחרי ואני בורח וכן ממקום למקום:

Derekh Mesilah, Furth 1843 · Lisensi: Public Domain · Full commentary on Sefaria