Proverbs 6:11

The Holy Scriptures: A New Translation (JPS 1917)

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6

1 בְּ֭נִי אִם־עָרַ֣בְתָּ לְרֵעֶ֑ךָ תָּקַ֖עְתָּ לַזָּ֣ר כַּפֶּֽיךָ׃ My son, if thou art become surety for thy neighbour, If thou hast struck thy hands for a stranger—

2 נוֹקַ֥שְׁתָּ בְאִמְרֵי־פִ֑יךָ נִ֝לְכַּ֗דְתָּ בְּאִמְרֵי־פִֽיךָ׃ Thou art snared by the words of thy mouth, Thou art caught by the words of thy mouth—

3 עֲשֵׂ֨ה זֹ֥את אֵפ֪וֹא ׀ בְּנִ֡י וְֽהִנָּצֵ֗ל כִּ֘י־בָ֤אתָ בְכַף־רֵעֶ֑ךָ לֵ֥ךְ הִ֝תְרַפֵּ֗ס וּרְהַ֥ב רֵעֶֽיךָ׃ Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbour; Go, humble thyself, and urge thy neighbour.

4 אַל־תִּתֵּ֣ן שֵׁנָ֣ה לְעֵינֶ֑יךָ וּ֝תְנוּמָ֗ה לְעַפְעַפֶּֽיךָ׃ Give not sleep to thine eyes, nor slumber to thine eyelids.

5 הִ֭נָּצֵל כִּצְבִ֣י מִיָּ֑ד וּ֝כְצִפּ֗וֹר מִיַּ֥ד יָקֽוּשׁ׃ {פ}
Deliver thyself as a gazelle from the hand [of the hunter], And as a bird from the hand of the fowler.

6 לֵֽךְ־אֶל־נְמָלָ֥ה עָצֵ֑ל רְאֵ֖ה דְרָכֶ֣יהָ וַחֲכָֽם׃ Go to the ant, thou sluggard; Consider her ways, and be wise;

7 אֲשֶׁ֖ר אֵֽין־לָ֥הּ קָצִ֗ין שֹׁטֵ֥ר וּמֹשֵֽׁל׃ Which having no chief, Overseer, or ruler,

8 תָּכִ֣ין בַּקַּ֣יִץ לַחְמָ֑הּ אָגְרָ֥ה בַ֝קָּצִ֗יר מַאֲכָלָֽהּ׃ Provideth her bread in the summer, And gatherest her food in the harvest.

9 עַד־מָתַ֖י עָצֵ֥ל ׀ תִּשְׁכָּ֑ב מָ֝תַ֗י תָּק֥וּם מִשְּׁנָתֶֽךָ׃ How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?

10 מְעַ֣ט שֵׁ֭נוֹת מְעַ֣ט תְּנוּמ֑וֹת מְעַ֓ט ׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃ ’Yet a little sleep, a little slumber, A little folding of the hands to sleep’—

11 וּבָֽא־כִמְהַלֵּ֥ךְ רֵאשֶׁ֑ךָ וּ֝מַחְסֹרְךָ֗ כְּאִ֣ישׁ מָגֵֽן׃ {פ}
So shall thy poverty come as a runner, And thy want as an armed man.

12 אָדָ֣ם בְּ֭לִיַּעַל אִ֣ישׁ אָ֑וֶן ה֝וֹלֵ֗ךְ עִקְּשׁ֥וּת פֶּֽה׃ A base person, a man of iniquity, Is he that walketh with a froward mouth; .

13 קֹרֵ֣ץ בְּ֭עֵינָו מֹלֵ֣ל בְּרַגְלָ֑ו מֹ֝רֶ֗ה בְּאֶצְבְּעֹתָֽיו׃ That winketh with his eyes, that scrapeth with his feet, That pointeth with his fingers;

14 תַּ֥הְפֻּכ֨וֹת ׀ בְּלִבּ֗וֹ חֹרֵ֣שׁ רָ֣ע בְּכׇל־עֵ֑ת (מדנים) [מִדְיָנִ֥ים] יְשַׁלֵּֽחַ׃ Frowardness is in his heart, he deviseth evil continually; He soweth discord.

15 עַל־כֵּ֗ן פִּ֭תְאֹם יָב֣וֹא אֵיד֑וֹ פֶּ֥תַע יִ֝שָּׁבֵ֗ר וְאֵ֣ין מַרְפֵּֽא׃ {פ}
Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.

16 שֶׁשׁ־הֵ֭נָּה שָׂנֵ֣א יְהֹוָ֑ה וְ֝שֶׁ֗בַע (תועבות) [תּוֹעֲבַ֥ת] נַפְשֽׁוֹ׃ There are six things which the LORD hateth, Yea, seven which are an abomination unto Him:

17 עֵינַ֣יִם רָ֭מוֹת לְשׁ֣וֹן שָׁ֑קֶר וְ֝יָדַ֗יִם שֹׁפְכ֥וֹת דָּם־נָקִֽי׃ Haughty eyes, a lying tongue, And hands that shed innocent blood;

18 לֵ֗ב חֹ֭רֵשׁ מַחְשְׁב֣וֹת אָ֑וֶן רַגְלַ֥יִם מְ֝מַהֲר֗וֹת לָר֥וּץ לָרָעָֽה׃ A heart that deviseth wicked thoughts, Feet that are swift in running to evil;

19 יָפִ֣יחַ כְּ֭זָבִים עֵ֣ד שָׁ֑קֶר וּמְשַׁלֵּ֥חַ מְ֝דָנִ֗ים בֵּ֣ין אַחִֽים׃ {פ}
A false witness that breatheth out lies, And he that soweth discord among brethren.

20 נְצֹ֣ר בְּ֭נִי מִצְוַ֣ת אָבִ֑יךָ וְאַל־תִּ֝טֹּ֗שׁ תּוֹרַ֥ת אִמֶּֽךָ׃ My son, keep the commandment of thy father, And forsake not the teaching of thy mother;

21 קׇשְׁרֵ֣ם עַל־לִבְּךָ֣ תָמִ֑יד עׇ֝נְדֵ֗ם עַל־גַּרְגְּרֹתֶֽךָ׃ Bind them continually upon thy heart, Tie them about thy neck.

22 בְּהִתְהַלֶּכְךָ֨ ׀ תַּנְחֶ֬ה אֹתָ֗ךְ בְּֽ֭שׇׁכְבְּךָ תִּשְׁמֹ֣ר עָלֶ֑יךָ וַ֝הֲקִיצ֗וֹתָ הִ֣יא תְשִׂיחֶֽךָ׃ When thou walkest, it shall lead thee, When thou liest down, it shall watch over thee; And when thou awakest, it shall talk with thee.

23 כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃ For the commandment is a lamp, and the teaching is light, And reproofs of instruction are the way of life;

24 לִ֭שְׁמׇרְךָ מֵאֵ֣שֶׁת רָ֑ע מֵ֝חֶלְקַ֗ת לָשׁ֥וֹן נׇכְרִיָּֽה׃ To keep thee from the evil woman, From the smoothness of the alien tongue.

25 אַל־תַּחְמֹ֣ד יׇ֭פְיָהּ בִּלְבָבֶ֑ךָ וְאַל־תִּ֝קָּחֲךָ֗ בְּעַפְעַפֶּֽיהָ׃ Lust not after her beauty in thy heart; Neither let her captivate thee with her eyelids.

26 כִּ֤י בְעַד־אִשָּׁ֥ה זוֹנָ֗ה עַֽד־כִּכַּ֫ר־לָ֥חֶם וְאֵ֥שֶׁת אִ֑ישׁ נֶ֖פֶשׁ יְקָרָ֣ה תָצֽוּד׃ {פ}
For on account of a harlot a man is brought to a loaf of bread, But the adulteress hunteth for the precious life.

27 הֲיַחְתֶּ֤ה אִ֓ישׁ אֵ֬שׁ בְּחֵיק֑וֹ וּ֝בְגָדָ֗יו לֹ֣א תִשָּׂרַֽפְנָה׃ Can a man take fire in his bosom, And his clothes not be burned?

28 אִם־יְהַלֵּ֣ךְ אִ֭ישׁ עַל־הַגֶּחָלִ֑ים וְ֝רַגְלָ֗יו לֹ֣א תִכָּוֶֽינָה׃ Or can one walk upon hot coals, And his feet not be scorched?

29 כֵּ֗ן הַ֭בָּא אֶל־אֵ֣שֶׁת רֵעֵ֑הוּ לֹ֥א יִ֝נָּקֶ֗ה כׇּֽל־הַנֹּגֵ֥עַ בָּֽהּ׃ So he that goeth in to his neighbour’s wife; Whosoever toucheth her shall not go unpunished.

30 לֹא־יָב֣וּזוּ לַ֭גַּנָּב כִּ֣י יִגְנ֑וֹב לְמַלֵּ֥א נַ֝פְשׁ֗וֹ כִּ֣י יִרְעָֽב׃ Men do not despise a thief, if he steal To satisfy his soul when he is hungry;

31 וְ֭נִמְצָא יְשַׁלֵּ֣ם שִׁבְעָתָ֑יִם אֶת־כׇּל־ה֖וֹן בֵּית֣וֹ יִתֵּֽן׃ But if he be found, he must restore sevenfold, He must give all the substance of his house.

32 נֹאֵ֣ף אִשָּׁ֣ה חֲסַר־לֵ֑ב מַֽשְׁחִ֥ית נַ֝פְשׁ֗וֹ ה֣וּא יַעֲשֶֽׂנָּה׃ He that committeth adultery with a woman lacketh understanding; He doeth it that would destroy his own soul.

33 נֶגַע־וְקָל֥וֹן יִמְצָ֑א וְ֝חֶרְפָּת֗וֹ לֹ֣א תִמָּחֶֽה׃ Wounds and dishonour shall he get, And his reproach shall not be wiped away. .

34 כִּֽי־קִנְאָ֥ה חֲמַת־גָּ֑בֶר וְלֹא־יַ֝חְמ֗וֹל בְּי֣וֹם נָקָֽם׃ For jealousy is the rage of a man, And he will not spare in the day of vengeance.

35 לֹֽא־יִ֭שָּׂא פְּנֵ֣י כׇל־כֹּ֑פֶר וְלֹא־יֹ֝אבֶ֗ה כִּ֣י תַרְבֶּה־שֹּֽׁחַד׃ {פ}
He will not regard any ransom; Neither will he rest content, though thou givest many gifts.

Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber

Kata demi kata (Hebrew → English · Strong’s)

וּבָֽאbôwʼto go or come
כִמְהַלֵּ֥ךְhâlakto walk (in a great variety of applicati
רֵאשֶׁ֑ךָrêyshpoverty
וּ֝מַחְסֹֽרְךָ֗machçôwrdeficiency
כְּאִ֣ישׁʼîysha man as an individual or a male person
מָגֵֽןmâgêna shield

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Proverbs 6:11 in every translation

עברית · Miqra according to the Masorah

וּבָֽא־כִמְהַלֵּ֥ךְ רֵאשֶׁ֑ךָ וּ֝מַחְסֹרְךָ֗ כְּאִ֣ישׁ מָגֵֽן׃ {פ}

Lisensi: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

So shall thy poverty come as a runner, And thy want as an armed man.

Lisensi: Public Domain

עברית · Tanach with Ta'amei Hamikra

וּבָֽא־כִמְהַלֵּ֥ךְ רֵאשֶׁ֑ךָ וּ֝מַחְסֹֽרְךָ֗ כְּאִ֣ישׁ מָגֵֽן׃ (פ)

Lisensi: Public Domain

עברית · Tanach with Text Only

ובא כמהלך ראשך ומחסרך כאיש מגן

Lisensi: Public Domain

עברית · Tanach with Nikkud

וּבָא־כִמְהַלֵּךְ רֵאשֶׁךָ וּמַחְסֹרְךָ כְּאִישׁ מָגֵן׃

Lisensi: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

And your poverty [(in Torah)] will arrive as an unexpected guest, and your want as a shielded warrior [to defend his master].

Lisensi: CC BY

Français · Bible du Rabbinat 1899 [fr]

Cependant, la pauvreté s’introduit chez toi comme un rôdeur, et la misère comme un guerrier armé.

Lisensi: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Aż nadchodzi jako włóczęga ubóstwo twoje, a niedostatek twój jako tarczą zbrojny.

Lisensi: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און קומען װי אַ גײ-חיל װעט דײַן אָרימקײט, און דײַן נױט װי אַ געפּאַנצערטער מאַן.

Lisensi: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj venos via malriĉeco kiel rabisto, Kaj via senhaveco kiel viro armita.

Lisensi: Public Domain

Commentary on Proverbs 6:11

Rashi

English

And your poverty shall come like a fast walker If you do this [keep sleeping], your loss and the thing from which you are impoverished shall come to you immediately, like a man walking fast, and your want will come and fill up

like an armed man. who comes quickly to protect his master. These verses are mainly an allegory concerning those who are [too] lazy to engage in the Torah.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Lisensi: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

והנה יבא רישך כמהלך - כאורח הבא שלא יודע עד בואו, ומחסורך יבוא כאיש הבא במגן לנצח אחר.

Ibn Ezra on Proverbs -- Daat · Lisensi: Public Domain · Full commentary on Sefaria