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4
The punishment of thine iniquity is accomplished, O daughter of Zion, He will no more carry thee away into captivity; He will punish thine iniquity, O daughter of Edom, He will uncover thy sins.
Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber
Kata demi kata (Hebrew → English · Strong’s)
- טוֹבִ֤יםṭôwbgood in the widest sense
- הָיוּ֙hâyâhto exist
- חַלְלֵיchâlâlpierced
- חֶ֔רֶבcherebdrought
- מֵֽחַלְלֵ֖יchâlâlpierced
- רָעָ֑בrâʻâbhunger
- שֶׁ֣הֵ֤םhêmthey
- יָז֨וּבוּ֙zûwbto flow freely
- מְדֻקָּרִ֔יםdâqarto stab
- מִתְּנוּבֹ֖תtᵉnûwbâhproduce
- שָׂדָֽיsâdeha field
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Lamentations 4:9 in every translation
עברית · Miqra according to the Masorah
טוֹבִ֤ים הָיוּ֙ חַלְלֵי־חֶ֔רֶב מֵֽחַלְלֵ֖י רָעָ֑ב שֶׁ֣הֵ֤ם יָזֻ֙בוּ֙ מְדֻקָּרִ֔ים מִתְּנוּבֹ֖ת שָׂדָֽי׃ {ס}
Lisensi: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
They that are slain with the sword are better Than they that are slain with hunger; For these pine away, stricken through, For want of the fruits of the field.
Lisensi: Public Domain
עברית · Tanach with Ta'amei Hamikra
טוֹבִ֤ים הָיוּ֙ חַלְלֵי־חֶ֔רֶב מֵֽחַלְלֵ֖י רָעָ֑ב שֶׁ֣הֵ֤ם יָז֙וּבוּ֙ מְדֻקָּרִ֔ים מִתְּנוּבֹ֖ת שָׂדָֽי׃ (ס)
Lisensi: Public Domain
עברית · Tanach with Text Only
טובים היו חללי חרב מחללי רעב שהם יזובו מדקרים מתנובת שדי
Lisensi: Public Domain
עברית · Tanach with Nikkud
טוֹבִים הָיוּ חַלְלֵי־חֶרֶב מֵחַלְלֵי רָעָב שֶׁהֵם יָזוּבוּ מְדֻקָּרִים מִתְּנוּבֹת שָׂדָי׃
Lisensi: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
More fortunate were those slain by the sword than those slain by hunger. For they [(the latter)] oozed [excrement] when [their bellies] split [(from hunger and)] from the fruits of the field [i.e., from the roots and grasses that they were forced to subsist on].
Lisensi: CC BY
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
They were at an advantage—those who died by the sword—over those who died of starvation, for they dripped, with burst bellies, from [eating] the produce of the fields.
Lisensi: CC BY
Français · Bible du Rabbinat 1899 [fr]
Plus heureuses les victimes du glaive que les victimes de la faim, qui s’étiolèrent, débilitées par le manque de tout produit des champs!
Lisensi: Public Domain
עברית · Eichah in Modern Hebrew, by Dr. Yaacov Maoz, 2018
עדיף היה למות בחרב האויב מאשר למות ברעב, כי דמם של חללי החרב יישפך לפחות כאשר הם שבעים.
Lisensi: CC BY
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Szczęśliwsi byli ci, co padli od miecza, niż ci, co zginęli od głodu, albowiem zanikali powoli, strawieni, dla braku plonów na polu.
Lisensi: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
בעסער איז די דערשלאָגענע פֿון שװערד, װי די דערשלאָגענע פֿון הונגער, װאָס זײ גײען אױס דורכגענומענע, אָן אַ פֿרוכט פֿון פֿעלד.
Lisensi: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Pli bone estis al tiuj, kiuj mortis de glavo, ol al tiuj, kiuj mortas de malsato, Kiuj senfortiĝas kaj pereas pro manko de produktaĵoj de kampo.
Lisensi: Public Domain
Commentary on Lamentations 4:9
Rashi
English
For they dripped with burst bellies, etc. The corpses [of those who died] because of hunger were swollen from the aroma of the fruits of the field. The enemies would roast meat on the grass outside the wall, and the aroma would go into those swollen from hunger, and their stomachs would split, and their feces would ooze. This is an uglier death than those slain by the sword.
With burst bellies. Being split; either by the swelling of hunger or by the stabbing of the sword is called piercing [=דְּקִירָה.
From [eating] the produce of the fields. Because of the roots and grass that they gathered and ate, their feces increased and they were loathsome.
The Metsudah Five Megillot, Lakewood, N.J., 2001 · Lisensi: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
שהם יזבו – והם מדוקרים:
Ibn Ezra on Lamentations -- Wikisource · Lisensi: Public Domain · Full commentary on Sefaria