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Except the LORD of hosts Had left unto us a very small remnant, We should have been as Sodom, We should have been like unto Gomorrah.
But if ye refuse and rebel, Ye shall be devoured with the sword; For the mouth of the LORD hath spoken.
And the strong shall be as tow, And his work as a spark; And they shall both burn together, And none shall quench them.
Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber
Kata demi kata (Hebrew → English · Strong’s)
- לָכֵ֗ןkênset upright
- נְאֻ֤םnᵉʼuman oracle
- הָֽאָדוֹן֙ʼâdôwnsovereign
- יְהוָ֣הYᵉhôvâhJehovah
- צְבָא֔וֹתtsâbâʼa mass of persons
- אֲבִ֖ירʼâbîyrmighty
- יִשְׂרָאֵ֑לYisrâʼêlJisrael
- ה֚וֹיhôwyoh!
- אֶנָּחֵ֣םnâchamto sigh
- מִצָּרַ֔יtsarnarrow
- וְאִנָּקְמָ֖הnâqamto grudge
- מֵאוֹיְבָֽיʼôyêbhating
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 1:24 in every translation
עברית · Miqra according to the Masorah
לָכֵ֗ן נְאֻ֤ם הָאָדוֹן֙ יְהֹוָ֣ה צְבָא֔וֹת אֲבִ֖יר יִשְׂרָאֵ֑ל ה֚וֹי אֶנָּחֵ֣ם מִצָּרַ֔י וְאִנָּקְמָ֖ה מֵאוֹיְבָֽי׃
Lisensi: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Therefore saith the Lord, the LORD of hosts, The Mighty One of Israel: Ah, I will ease Me of Mine adversaries, And avenge Me of Mine enemies;
Lisensi: Public Domain
עברית · Tanach with Ta'amei Hamikra
לָכֵ֗ן נְאֻ֤ם הָֽאָדוֹן֙ יְהוָ֣ה צְבָא֔וֹת אֲבִ֖יר יִשְׂרָאֵ֑ל ה֚וֹי אֶנָּחֵ֣ם מִצָּרַ֔י וְאִנָּקְמָ֖ה מֵאוֹיְבָֽי׃
Lisensi: Public Domain
עברית · Tanach with Text Only
לכן נאם האדון יהוה צבאות אביר ישראל הוי אנחם מצרי ואנקמה מאויבי
Lisensi: Public Domain
עברית · Tanach with Nikkud
לָכֵן נְאֻם הָאָדוֹן יְהוָה צְבָאוֹת אֲבִיר יִשְׂרָאֵל הוֹי אֶנָּחֵם מִצָּרַי וְאִנָּקְמָה מֵאוֹיְבָי׃
Lisensi: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דרום זאָגט דער האַר, גאָט פֿון צבֿאות, דער מאַכטיקער פֿון ישׂראל: אָ, איך װעל זיך שטילן אָן מײַנע פֿײַנט, און זיך נוקם זײַן אָן מײַנע שׂונאים.
Lisensi: CC0
Français · Bible du Rabbinat 1899 [fr]
Eh bien! Voici la parole du Seigneur, de l’Éternel Cebaot, le puissant Maître d’Israël: Oh! j’aurai satisfaction de mes adversaires, je prendrai ma revanche sur mes ennemis.
Lisensi: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Darum spricht der Herr Zebaot, der Mächtige Israels: O, ich will Genugtuung haben an meinen Widersachern und mich rächen an meinen Feinden.
Lisensi: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przeto rzecze Pan, Wiekuisty zastępów, mocarz Israela: O! uczynię Sobie zadość od wrogów Moich, a pomszczę się nad przeciwnikami Moimi.
Lisensi: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Pro tio diras la Sinjoro, la Eternulo Cebaot, la Potenculo de Izrael: Ho ve, Mi konsolos Min sur Miaj kontraŭuloj, kaj Mi venĝos al Miaj malamikoj.
Lisensi: Public Domain
Commentary on Isaiah 1:24
Rashi
English
says the Master Who possesses everything, and in Whose power it is to uproot you from your land and to settle others in it.
the Mighty One of Israel the strength of Israel.
Oh Heb. הוי. An expression of preparation and announcement, and similar to this is (Zech. 2:10): “Ho, ho, (הוי הוי) flee from the land of the north.” And let all know that I will console Myself of My adversaries, who angered Me with their deeds.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Lisensi: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Therefore saith the Lord of the world, the Lord of hosts, the Mighty One of Israel, The city of Jerusalem, I will comfort her; but woe to the wicked, when I shall reveal myself, to render just recompense to the enemies of my people, and render vengeance to my enemies.
London "Chaldee Paraphrase," 1871 · Lisensi: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
נאום The word of. A noun (comp. Jer. 23:31). To use נֻם instead of נאום is a blunder, נעל ים). for א cannot be omitted.
The Lord. This is added because the judges appear as the lords of the earth.
The Lord of hosts. He is truly the Lord, and the hosts of the universe are His witnesses. Why the name of God is joined, in the construct state, to צבאות, though being a proper noun, is explained in the Book of Samuel.
The mighty One of Israel, and The Lord of hosts compose a parallelism, in which Israel on earth beneath corresponds to the hosts of heaven above, for the Israelites are likewise called the hosts of God (comp. Exod. 12:41).
אוי ═ חוי Woe. Woe unto them when I shall do the following thing.
I will ease me of mine adversaries. I will find comfort for their having provoked me. An anthropomorphism.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Lisensi: Public Domain · Full commentary on Sefaria