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וַיִּקְרָא֙ לְכׇל־בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ And he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar, the priest, and Joab the captain of the host; but Solomon thy servant hath he not called.
Then Bath-sheba bowed with her face to the earth, and prostrated herself to the king, and said: ‘Let my lord king David live for ever.’
So king Solomon sent, and they brought him down from the altar. And he came and prostrated himself before king Solomon; and Solomon said unto him: ‘Go to thy house.’
Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber
Kata demi kata (Hebrew → English · Strong’s)
- וַיַּ֨עַןʻânâhto eye or to heed
- בְּנָיָ֧הוּBᵉnâyâhBenajah
- בֶןbêna son
- יְהֽוֹיָדָ֛עYᵉhôwyâdâʻJehojada
- אֶתʼêthself (but generally used to point out mo
- הַמֶּ֖לֶךְmeleka king
- וַיֹּ֣אמֶרʼâmarto say
- אָמֵ֑ןʼâmênsure
- כֵּ֚ןkênset upright
- יֹאמַ֣רʼâmarto say
- יְהוָ֔הYᵉhôvâhJehovah
- אֱלֹהֵ֖יʼĕlôhîymgods in the ordinary sense
- אֲדֹנִ֥יʼâdôwnsovereign
- הַמֶּֽלֶךְmeleka king
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Kings 1:36 in every translation
עברית · Miqra according to the Masorah
וַיַּ֨עַן בְּנָיָ֧הוּ בֶן־יְהוֹיָדָ֛ע אֶת־הַמֶּ֖לֶךְ וַיֹּ֣אמֶר ׀ אָמֵ֑ן כֵּ֚ן יֹאמַ֣ר יְהֹוָ֔ה אֱלֹהֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃
Lisensi: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Benaiah the son of Jehoiada answered the king, and said: ‘Amen; so say the LORD, the God of my lord the king.
Lisensi: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּ֨עַן בְּנָיָ֧הוּ בֶן־יְהֽוֹיָדָ֛ע אֶת־הַמֶּ֖לֶךְ וַיֹּ֣אמֶר ׀ אָמֵ֑ן כֵּ֚ן יֹאמַ֣ר יְהוָ֔ה אֱלֹהֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃
Lisensi: Public Domain
עברית · Tanach with Text Only
ויען בניהו בן יהוידע את המלך ויאמר אמן כן יאמר יהוה אלהי אדני המלך
Lisensi: Public Domain
עברית · Tanach with Nikkud
וַיַּעַן בְּנָיָהוּ בֶן־יְהוֹיָדָע אֶת־הַמֶּלֶךְ וַיֹּאמֶר אָמֵן כֵּן יֹאמַר יְהוָה אֱלֹהֵי אֲדֹנִי הַמֶּלֶךְ׃
Lisensi: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט בנָיָהוּ דער זון פֿון יהוֹיָדָען געענטפֿערט דעם מלך און האָט געזאָגט: אָמן! אַזױ זאָל זאָגן יהוה דער גאָט פֿון מײַן האַר דעם מלך!
Lisensi: CC0
Français · Bible du Rabbinat 1899 [fr]
Benaïahou, fils de Joïada, répondit au roi: "Amen! Soit ainsi voulu par l’Éternel, Dieu du roi mon maître!
Lisensi: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odpowiedział Benaja, syn Jehojady, królowi i rzekł: Tak niechaj się stanie! tak niechaj zarządzi Wiekuisty, Bóg pana i króla mojego!
Lisensi: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da rief Benajahu, Sohn Jojadas, dem König zu und sprach: Amen! Also wolle der Gott meines Herrn, des Königs!
Lisensi: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
And Benoyohu ben Yehoyodoh answered the king and said, “Amein, may this be the will of Adonoy, the God of my lord, the king.
Lisensi: CC BY
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam respondis Benaja, filo de Jehojada, al la reĝo, kaj diris:Amen! tiel diru la Eternulo, Dio de mia sinjoro la reĝo.
Lisensi: Public Domain
Commentary on I Kings 1:36
Rashi
עברית
אָמֵן. שֶׁיִּחְיֶה שְׁלֹמֹה.
The Metsudah Tanach series, Lakewood, N.J · Lisensi: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וַאֲתֵיב בְּנָיָהוּ בַר יְהוֹיָדָע יַת מַלְכָּא וַאֲמַר אָמֵן כֵּן תְּהֵי רַעֲוָא מִן קֳדָם יְיָ אֱלָהָא דְרִבּוֹנִי מַלְכָּא:
Mikraot Gedolot · Lisensi: Public Domain · Full commentary on Sefaria
Ralbag (Gersonides)
English
Amen! So says the Lord, God of my lord the king: This is a prayer that the will of the Blessed Lord will be that the matter will be so. That is to say that the kingship will be Solomon's, because if it doesn't come to him through God's will, this will be of no use to him.
Sefaria Community Translation · Lisensi: CC0 · Full commentary on Sefaria