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Esther 10:3

The Holy Scriptures: A New Translation (JPS 1917)

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10

1 וַיָּ֩שֶׂם֩ הַמֶּ֨לֶךְ (אחשרש) [אֲחַשְׁוֵר֧וֹשׁ] ׀ מַ֛ס עַל־הָאָ֖רֶץ וְאִיֵּ֥י הַיָּֽם׃ And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
2 וְכׇל־מַעֲשֵׂ֤ה תׇקְפּוֹ֙ וּגְב֣וּרָת֔וֹ וּפָרָשַׁת֙ גְּדֻלַּ֣ת מׇרְדֳּכַ֔י אֲשֶׁ֥ר גִּדְּל֖וֹ הַמֶּ֑לֶךְ הֲלוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֙פֶר֙ דִּבְרֵ֣י הַיָּמִ֔ים לְמַלְכֵ֖י מָדַ֥י וּפָרָֽס׃ And all the acts of his power and of his might, and the full account of the greatness of Mordecai, how the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
3 כִּ֣י ׀ מׇרְדֳּכַ֣י הַיְּהוּדִ֗י מִשְׁנֶה֙ לַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ וְגָדוֹל֙ לַיְּהוּדִ֔ים וְרָצ֖וּי לְרֹ֣ב אֶחָ֑יו דֹּרֵ֥שׁ טוֹב֙ לְעַמּ֔וֹ וְדֹבֵ֥ר שָׁל֖וֹם לְכׇל־זַרְעֽוֹ׃ For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people and speaking peace to all his seed.

Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber

Kata demi kata (Hebrew → English · Strong’s)

  1. כִּ֣יkîyvery widely used as a relative conjuncti
  2. מָרְדֳּכַ֣יMordᵉkayMordecai
  3. הַיְּהוּדִ֗יYᵉhûwdîya Jehudite
  4. מִשְׁנֶה֙mishneha repetition
  5. לַמֶּ֣לֶךְmeleka king
  6. אֲחַשְׁוֵר֔וֹשׁʼĂchashvêrôwshAchashverosh (i.e. Ahasuerus or Artaxerx
  7. וְגָדוֹל֙gâdôwlgreat
  8. לַיְּהוּדִ֔יםYᵉhûwdîya Jehudite
  9. וְרָצ֖וּיrâtsâhto be pleased with
  10. לְרֹ֣בrôbabundance
  11. אֶחָ֑יוʼâcha brother (used in the widest sense of l
  12. דֹּרֵ֥שׁdârashto tread or frequent
  13. טוֹב֙ṭôwbgood in the widest sense
  14. לְעַמּ֔וֹʻama people
  15. וְדֹבֵ֥רdâbarproperly
  16. שָׁל֖וֹםshâlôwmsafe
  17. לְכָלkôlthe whole
  18. זַרְעֽוֹzeraʻseed

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Esther 10:3 in every translation

עברית · Miqra according to the Masorah

כִּ֣י ׀ מׇרְדֳּכַ֣י הַיְּהוּדִ֗י מִשְׁנֶה֙ לַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ וְגָדוֹל֙ לַיְּהוּדִ֔ים וְרָצ֖וּי לְרֹ֣ב אֶחָ֑יו דֹּרֵ֥שׁ טוֹב֙ לְעַמּ֔וֹ וְדֹבֵ֥ר שָׁל֖וֹם לְכׇל־זַרְעֽוֹ׃

Lisensi: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people and speaking peace to all his seed.

Lisensi: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּ֣י ׀ מָרְדֳּכַ֣י הַיְּהוּדִ֗י מִשְׁנֶה֙ לַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ וְגָדוֹל֙ לַיְּהוּדִ֔ים וְרָצ֖וּי לְרֹ֣ב אֶחָ֑יו דֹּרֵ֥שׁ טוֹב֙ לְעַמּ֔וֹ וְדֹבֵ֥ר שָׁל֖וֹם לְכָל־זַרְעֽוֹ׃

Lisensi: Public Domain

עברית · Tanach with Text Only

כי מרדכי היהודי משנה למלך אחשורוש וגדול ליהודים ורצוי לרב אחיו דרש טוב לעמו ודבר שלום לכל זרעו

Lisensi: Public Domain

עברית · Tanach with Nikkud

כִּי מָרְדֳּכַי הַיְּהוּדִי מִשְׁנֶה לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ וְגָדוֹל לַיְּהוּדִים וְרָצוּי לְרֹב אֶחָיו דֹּרֵשׁ טוֹב לְעַמּוֹ וְדֹבֵר שָׁלוֹם לְכָל־זַרְעוֹ׃

Lisensi: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

For Mordecai the Jew was vice-regent to King Achashverosh, and great among the Jews, and in the good graces of most of his brethren, [(but not all of them, some of the Sanhedrin having separated themselves from him because of his having become close to the king and defaulting in his learning)], seeking the good of all his people and speaking peace to all its seed.

Lisensi: CC BY

English · The Metsudah Five Megillot, Lakewood, N.J., 2001

For Mordechai the Yehudi was second to King Achasverosh, great among the Yehudim, esteemed by most of his brethren; he sought the welfare of his people, and was the spokesman for the peace of his descendants.

Lisensi: CC BY

Français · Bible du Rabbinat 1899 [fr]

Car le juif Mardochée venait en second après le roi Assuérus; il était grand aux yeux des juifs, aimé de la foule de ses frères; il recherchait le bien de son peuple et défendait la cause de toute sa race.

Lisensi: Public Domain

עברית · Emoji Megillah

For 👳🏽‍♂️ the ✡️ was next to king 🤴🏽, and great among the ✡️, and accepted by the multitude of his brethren, seeking the 👍 of his people, and speaking 🕊️ to all his seed.

Lisensi: CC0

English · Emoji Megillah

For 👳🏽‍♂️ the ✡️ was next to king 🤴🏽, and great among the ✡️, and accepted by the multitude of his brethren, seeking the 👍 of his people, and speaking 🕊️ to all his seed.

Lisensi: CC0

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Albowiem judejczyk Mardechai był wtórym po królu Ahaswerze a był on wysoce poważanym u judejczyków i miłowanym u masy swych braci, bo dbał o dobro swego ludu a przemawiał za pomyślnością całego swego rodu. 

Lisensi: Public Domain

Italiano · Ester. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Poiché Mordocheo il giudeo era vicerè di Assuero, ed era (insieme) grande presso i giudei, ed amato dalla moltitudine dei suoi fratelli; promuoveva il bene de' suoi connazionali, e tranquillizzava tutti quelli della sua stirpe.

Lisensi: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָרום מרדכי דער ייִד איז געװען דער שֵני-למלך פֿון אַחַשוֵרוֹשן, און גרױס בײַ ייִדן, און באַליבט בײַ זײַנע פֿיל ברידער. ער האָט געזוכט גוטס פֿאַר זײַן פאָלק, און גערעדט צום פֿריד פֿאַר זײַן גאַנצן שטאַם.

Lisensi: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar la Judo Mordeĥaj estis la dua post la reĝo Aĥaŝveroŝ, granda inter la Judoj kaj amata inter la multo de siaj fratoj, zorganta pri la bono de sia popolo kaj donanta pacon al sia tuta idaro.

Lisensi: Public Domain

Commentary on Esther 10:3

Rashi

English

By most of his brethren. By not by all his brethren, this teaches us that part of the Sanhedrin separated from him because he became close to the monarchy and neglected his studies.

Of all his descendants. This refers back to “of his people,” i.e., to all the seed of his people.

The Metsudah Five Megillot, Lakewood, N.J., 2001 · Lisensi: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

ורצוי לרוב אחיו. כי אין יכולת באדם לרצות הכל בעבור קנאת האחים.

דרש טוב לעמו. די לו שיעשה טוב לאשר ידרשנו מעמו הנה הוא היה דורש לעשות טוב, וזרעו הם בניו ובני בניו ולעולם הבנים יפחדו מאביהם והוא היה דובר שלום בתחילה אפי' לבניו שהם כעבדיו ואף כי לעמו, והנה הזכיר הכתוב גודל מעלתו וענותנותו כאשר הזכיר כן על משה אדונינו והאיש משה עניו מאד מכל האדם.

Kol Sason, Krotoschin, 1840 · Lisensi: Public Domain · Full commentary on Sefaria