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Aliyah 6
It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years; and the LORD thy God will bless thee in all that thou doest.
Aliyah 7
Only thou shalt not eat the blood thereof; thou shalt pour it out upon the ground as water.
Miqra according to the Masorah · Lisensi: CC BY-SA · Sumber
The Holy Scriptures: A New Translation (JPS 1917) · Lisensi: Public Domain · Sumber
Kata demi kata (Hebrew → English · Strong’s)
- וְלָקַחְתָּ֣lâqachto take
- אֶתʼêthself (but generally used to point out mo
- הַמַּרְצֵ֗עַmartsêaʻan awl
- וְנָתַתָּ֤הnâthanto give
- בְאָזְנוֹ֙ʼôzenbroadness. i.e. the ear
- וּבַדֶּ֔לֶתdelethsomething swinging
- וְהָיָ֥הhâyâhto exist
- לְךָ֖
- עֶ֣בֶדʻebeda servant
- עוֹלָ֑םʻôwlâmconcealed
- וְאַ֥ףʼaphmeaning accession
- לַאֲמָתְךָ֖ʼâmâha maidservant or female slave
- תַּעֲשֶׂהʻâsâhto do or make
- כֵּֽןkênset upright
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 15:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Take the awl and put it through his ear and the door, and he will become your perpetual slave. And do the same to your maid-servant as well.
Lisensi: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Then you shall take the awl and place it in his ear and in the door, and he shall be unto you a servant forever [i.e., until the Jubilee year]. And to your maid-servant, too, shall you do this [i.e., you shall "bestow" unto her (but she cannot become a servant forever)].
Lisensi: CC BY
עברית · Miqra according to the Masorah
וְלָקַחְתָּ֣ אֶת־הַמַּרְצֵ֗עַ וְנָתַתָּ֤ה בְאׇזְנוֹ֙ וּבַדֶּ֔לֶת וְהָיָ֥ה לְךָ֖ עֶ֣בֶד עוֹלָ֑ם וְאַ֥ף לַאֲמָתְךָ֖ תַּעֲשֶׂה־כֵּֽן׃
Lisensi: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
then thou shalt take an awl, and thrust it through his ear and into the door, and he shall be thy bondman for ever. And also unto thy bondwoman thou shalt do likewise.
Lisensi: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלָקַחְתָּ֣ אֶת־הַמַּרְצֵ֗עַ וְנָתַתָּ֤ה בְאָזְנוֹ֙ וּבַדֶּ֔לֶת וְהָיָ֥ה לְךָ֖ עֶ֣בֶד עוֹלָ֑ם וְאַ֥ף לַאֲמָתְךָ֖ תַּעֲשֶׂה־כֵּֽן׃
Lisensi: Public Domain
English · Sefaria Community Translation
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Lisensi: CC0
עברית · Tanach with Text Only
ולקחת את המרצע ונתתה באזנו ובדלת והיה לך עבד עולם ואף לאמתך תעשה כן
Lisensi: Public Domain
עברית · Tanach with Nikkud
וְלָקַחְתָּ אֶת־הַמַּרְצֵעַ וְנָתַתָּה בְאָזְנוֹ וּבַדֶּלֶת וְהָיָה לְךָ עֶבֶד עוֹלָם וְאַף לַאֲמָתְךָ תַּעֲשֶׂה־כֵּן׃
Lisensi: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זאָלסטו נעמען אַן אָל, און דורכשטעכן זײַן אױער ביז אין טיר, און ער זאָל דיר זײַן אַן אײביקער קנעכט; און אױך צו דײַן דינסט זאָלסטו טאָן אַזױ.
Lisensi: CC0
Français · Bible du Rabbinat 1899 [fr]
alors tu prendras un poinçon, tu en perceras son oreille contre la porte, et il restera ton esclave indéfiniment. Tu en useras de même pour ta servante.
Lisensi: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Weźmiesz tedy szydło, i przekłujesz mu ucho do drzwi; i będzie on sługą twoim na zawsze; i służebnicy téż twojej uczynisz tak.
Lisensi: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So nimm die Pfrieme und setze sie durch sein Ohr an die Tür, und er soll dir ein Knecht sein für immer; auch deiner Magd tue also.
Lisensi: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tiam prenu alenon kaj enpiku en lian orelon kaj en la pordon, kaj li estos sklavo al vi por ĉiam. Ankaŭ kun via sklavino agu tiel.
Lisensi: Public Domain
Commentary on Deuteronomy 15:17
Rashi
עברית
עבד עולם. יכול כמשמעו, תלמוד לומר (ויקרא כה, י) ושבתם איש אל אחזתו ואיש אל משפחתו תשובו, הא למדת שאין זה, אלא עולמו של יובל:
ואף לאמתך תעשה כן. הענק לה יכול אף לרציעה השוה הכתוב אותה, תלמוד לומר (שמות כא, ה) ואם אמר יאמר העבד, עבד נרצע, ואין אמה נרצעת:
On Your Way · Lisensi: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
then thou shalt take an awl, and bore (or apply) it through his ear, and that to the door of the house of judgment, and he shall be thy serving servant until the Jubilee. And for thy handmaid also thou shalt write a certificate of release, and give it to her.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Lisensi: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
I have already given the reason for piercing his ear at the door [comment on Exodus 21: 6]. The reason Scripture mentions this again is that you owe him a debt when he goes free; but, if he does not want to go, you must pierce his ear instead.
So shall you do even to your maid-servant refers back to “supply him with a bonus” [: 14] (even though it is remote — compare the antecedents of “He must make restitution; if he has nothing wherewith to pay…” [Exodus 22: 2], “if these three…” [Exodus 21: 11], and many others [see also comment on Leviticus 19: 25]), because a woman’s ear is not pierced [Qiddushin 17b].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Lisensi: CC-BY · Full commentary on Sefaria
Rashbam
English
ואף לאמתך תעשה כן, to grant her a financial stake to establish herself.
Eliyahu Munk, HaChut Hameshulash · Lisensi: CC-BY · Full commentary on Sefaria